During the second Bharat pilgrimage, Shree Mahaprabhuji was in Pandharpur, when Shree Nathji asked Him to get married. Shree Vithalnathji was also present. And then finally Shree Mahaprabhuji agreed and chose Shree Mahalakshmiji as his blissful wife.

 

After wedlock Shree Mahaprabhuji in Vrandavan had that auspicious and divine experience. He saw Shree Baldevji and Shree Govind playing and He knew then Shree Govind would appear as His son.

 

Before Vithalnathji's pragatiya (birth), Mahalakshmiji was very puzzled to see shyness on Shree Navnitpriyaji's face and she reported this to Shree Mahaprabhuji. He replied: "Shree Navnitpriyaji is going to be born in your womb as your son, so this thought makes him blush."

 

We also have further evidence of Shree Gusainji as Shree Vithalnathji in Shastra's scriptures as follows:

 

In Agnipuran, in a chapter titled "Bhavishiyotar" (Future Avatar (birth)), God himself professed that: "In future I will come as son of Shree Vallabh and I will be known as Shree Vithal."

 

In Santakumar Sahinta it is said: "One who loves lilas and is always anxious to imbibe into ras lilas. Always happy and indulge in bhava ras, and Yasoda's son Shree Krishna will be back in a Brahmin's family as Vithal.

 

In Guaritantra, Lord Shiva explained to Parvatiji (His wife) that near Kashi (town in India) Mount Goverdhan's younger brother called Mount Charnadri, and in the auspicious boundaries of this Mountain lays a county called Vrandavan. In this blissful graced county, Shree Krishna will be born as Vithal in a blessed family of Brahmin.

 

So the above Old Scriptures and testaments points towards Lord Krishna's reappear as Shree Vithalnathji